BLINDSIGHT IS 2020: Perspectives on Covid policies from dissident scientists, philosophers, artists, and more
An introduction to the book by the author Gabrielle Bauer
I am thrilled and honored to publish the first guest essay for Forbidden Science by Canadian author Gabrielle Bauer, an important voice during the COVID-19 pandemic. With a clarity that I have seen from few others, she asks all the right questions and presents the most important voices that were glaringly excluded during the pandemic. Like D.A. Henderson and countless others who understood prior to COVID-19 that pandemic responses are about the health of the whole of society—and not just about pathogens—Bauer in her book brings to life the panoply of major perspectives that shared this insight but were silenced.
— Kevin
Why would a 67-year-old woman object so strenuously to policies designed to keep her safe? My book Blindsight is 2020, published by the Brownstone Institute in 2023, takes on the question. The book grew out of my deep misgivings about the pandemic lockdowns, mandates, and what I call Covid culture. I’m honored to share a few details about the book with this community.
From the day the lockdowns were announced, I wondered: Why are only scientists being consulted? Where are the mental health experts to tell us how social isolation will affect our most vulnerable? Where are the economists to insist on a cost-benefit analysis? Where are the ethicists to weigh in on the appropriate balance between risk avoidance and human rights? Or the philosophers to zoom out to the big questions, like the perils of splitting off biological subsistence from meaningful living?
These perspectives, so often missing in the Covid discourse, carry no less weight than the epidemiologic one. A young human-rights lawyer has important insights to impart about a pandemic, as does an aging philosopher. Or an author of ground-breaking fiction. I stumbled into their thought leaders in magazine articles, academic papers, podcasts, and elsewhere, and felt it was important to gather their insights in one place. That’s why the 46 dissenting thinkers showcased in the book include not just scientists and doctors, but philosophers, ethicists, economists, politicians, lawyers, writers, musicians, as well as a comedian and a priest.
Beyond the science
The book takes the position—shared by many scientists, as it turns out—that a pandemic is not just a scientific problem, but a human one. “The novel coronavirus response is being driven too much by the epidemiology,” Mark Woolhouse states in his book The Year The World Went Mad. A professor of infectious disease epidemiology at the University of Edinburgh and one of the people I feature in the book, Woolhouse shares my dismay at the curious and conspicuous dismissal of the mental-health, human-rights, and economic perspectives on the pandemic. “We epidemiologists were repeatedly told it was someone else’s job” to worry about these things, he writes. But “whose? Nothing was ever made public.”
As a health and medical writer who works with doctors most days of the week, I have a deep respect for science. But science alone cannot dictate pandemic policy. The UK government, for one, understood this in the pre-Covid era. “Before Covid, [we] had a much broader view of pandemic management,” UK medical sociologist Robert Dingwall told me in an interview. “Our whole-government approach, which saw pandemics as a societal threat rather than a public health threat, was much admired in Europe.”
Managing a pandemic is not just about containing a virus, but about shepherding the human family through a massive societal upheaval. An upheaval that threatens not just lives, but livelihoods. Not just lung health, but mental health. Not just heartbeats, but hopes and dreams. It’s about striking a balance between collective action and individual agency. It’s about respecting that not everyone brings equal capabilities or resources to the navigation of public health directives—considerations that Covid policymakers ignored.
Epidemiologists can do epidemiology. Public health experts can do public health. But none of these experts can do society or human nature any better than intellectuals from other disciplines or even “ordinary people.” No scientist has the legal or moral authority to tell someone they can’t sit next to a parent on their deathbed.
Letting people die alone may align with the goal of viral containment, but that doesn’t mean it serves the “greater good,” whatever the term means. Yale University philosopher Samantha Godwin made this point in 2021 Tweet: “We have collectively accepted, without meaningful debate, the ideological belief that the greater good can be equated with maximum COVID mitigation, without concern for or recognition of the collateral harms caused by these mitigation efforts.” I wrote the book to give pride of place to such insights, which the mainstream Covid narrative has summarily discounted.
Embracing reality
The dominant narrative positioned the virus as the enemy in a planetary war—an enemy we must fight to the bitter end, costs be damned. But as it became clear that we were waging an unwinnable war, a second story began gaining momentum. This story cast Covid as a guest that, while not exactly welcome, was here to stay, so we needed to find a way to coexist with it without destroying our social fabric. In his book Gone Viral, Justin Hart calls the supporters of each story Team Apocalypse and Team Reality, respectively.
My book runs with the second story: attempting to eliminate all risk from Covid was a fool’s errand and carried too high a cost. As Heidi Buxton, the book’s brilliant copy-editor, observed, “The world today is much closer to 2019 True Normal than it is to 2020 New Normal, and a lot of that is because what the Covidians wanted is both logistically and psychologically impossible.” In other words, pandemic policies must respect biological realities and human nature—a point made by several people quoted in the book.
As an essayist and memoirist, I also enjoy weaving some personal anecdotes into the mix. From my attendance at a freedom rally and therapy with a Zoom shrink to a trip to Sweden, I recount several personal experiences that sprang from my despair about the Covid policies.
While I have much respect for the researchers who continue to investigate the origins of the virus, the suppression of early treatments, and the side effects of the vaccine, the focus of Blindsight Is 2020 lies elsewhere. Its diverse voices shed light on the fears and follies that set the Covid era in motion and suggest a saner path forward. I hope the insightful and colorful characters featured in the book speak to you as they did with me.
BLINDSIGHT IS 2020 currently available on Amazon in print, e-reader, and audio formats.
Podcast interview with Jay Bhattacharya: https://www.illusionconsensus.com/p/episode-15-gabrielle-bauer-on-her
Book review in The Independent Review: https://www.independent.org/publications/tir/article.asp?id=1896
About the author: Gabrielle Bauer is a Toronto health and medical writer who has won six national awards for her magazine journalism. She has written two other books: Tokyo, My Everest, co-winner of the Canada Japan Book Prize, and Waltzing The Tango, a finalist for the Edna Staebler Creative Nonfiction Award. You can find her on Twitter @GabrielleJBauer.
Very interesting. This is to me one of the major lessons of the pandemic - which continues, of course, to be almost totally unacknowledged. That it wasn't, actually, a good idea to just turn over public policy to epidemiologists who knew their discipline but weren't trained to think about the consequences. It's a real lesson in why it's important for power to be retained by politicians who are accountable through a democratic process.
It was criminal to allow people to die alone and mothers to give birth alone. There were many alternatives to this insanity available. These policies were evil. I can’t imagine if my mother who died several years earlier of old age had died alone. Not just for her sake but for mine. I don’t think I would have ever gotten over her death.